Photo Credit: Braxton Apana
There’s a phrase I heard years ago by the Buddhist teacher Cheri Huber that completely changed the way I relate to emotions:
“You are responsible for your feelings, not for your feelings.”
At the time, I understood it intellectually. But I don’t think I truly understood it emotionally until recovery. I get now that you don’t need to explain your feelings. You actually don’t even need to understand them. You just need to honor them (i.e., feel them). That’s what it means to be responsible TO your feelings.
For most of my life, I thought feelings were problems to solve, explain, justify, control or suppress. I believed that if I felt something intensely, there had to be a reason. And that there was some kind of fix or strategy to make it go away.
Especially if the feeling was inconvenient, made other people uncomfortable, and particularly if it made me uncomfortable. So instead of feeling my feelings, I analyzed them. Rationalized them. Judged them. I tried to out-think them (or ignored them completely while focusing on everyone else!).
That’s what so many people do when they’ve learned that emotions aren’t safe. Not physically safe, relationally safe, and especially not internally safe. Once you understand that, so much starts to make sense.
When Feelings Didn’t Feel Safe
I grew up in a family where feelings weren’t really welcome. Actually, that’s not entirely true. Some feelings were allowed: calmness, pleasantness, composure. But sadness, anger, overwhelm, grief or vulnerability? Nope!
One of the worst things my father used to say to me was:
“Do you want me to give you a reason to cry?!”
That sentence carries so much distortion inside it. It really fucked me up.
It taught me: My feelings weren’t real, my emotions were excessive and that I shouldn’t trust myself. I got the message, “You need to shut this down immediately.”
And for many people, that’s where self-abandonment began. That’s not because they consciously chose it, but because overriding themselves became necessary for emotional survival.
So they stopped asking: “What am I feeling?”
And started asking: “How do I make this go away?”
Or worse: “How do I make sure nobody else has to deal with it?”
